
Outside: Gerald Lovell, Taylor Simmons, Jurell Cayetano (Installation Views) Hawkins HQ, Atlanta, Georgia, September 24 – November 24, 2025. Photo: Walker Bankson.
Hawkins Headquarters is pleased to present Outside, curated by archivist, artist and curator Rosa Duffy. Outside features important works by three artists with roots and ties that lead back to Atlanta: Gerald Lovell, Taylor Simmons, and Jurrell Cayetano. The exhibition explores the multifaceted concept of outside as both a physical and cultural space, examining the intersections of personal identity, memory, and community.
“Outside” signifies presence, visibility, and participation, an assertion of one’s place in the world, especially in spaces where visibility is often denied. The term can be used to describe not only the literal placement of one’s person but also the sovereignty and beatitude of this placement. Being “Outside” serves as an act of resistance during a time when Black folks face the counteract of being pushed underground. To be outside is to refuse erasure, and to claim one's right to exist in public, in community, and on one's own terms.
Outside: Gerald Lovell, Taylor Simmons, Jurell Cayetano (Installation Views) Hawkins HQ, Atlanta, Georgia, September 24 – November 24, 2025. Photo: Walker Bankson.
Through the works of Taylor Simmons, Gerald Lovell, and Jurrell Cayetano, outside takes on a multitude of meanings, with Simmons using his practice to transform intimate, personal experiences into broader cultural narratives. His work blends the remixing of "if you know, you know" moments with textured surroundings found while exploring the streets of New York. By using “weathering patinas as signs of the battle of humanity’s assertion in the world and nature’s attempt to reclaim,” Simmons is speaking to a critical act of refusal.
Gerald Lovell’s work adds a unique layer to the meaning of outside, shifting the focus to the importance of an intimate identity. Lovell is speaking on outsiderness as an exploration of otherness by rejecting the questions often asked of Black artists. Questions that persistently redact and dilute Black works to fit solely into trauma related narratives resulting in “ marginalizing Black expression in a way that says the only right to exist in said canon is with historic reference to the transatlantic slave trade.”